The Bible gives us a much different and more positive outlook but with the same kind of hope.
The Bible tells us that God created the earth and saw that it was good. He poured out His creativity and created a magnificent creation, stars, the sky, the water, and His beloved Mankind. We’re given a very positive image of God’s creation from the beginning. Now later, after the creation, something bad happens. Sin enters the world. The good creation, including Mankind, is invaded by something that is not what God had originally intended. Pain becomes a part of the good reality. And from that point on, throughout the Bible, God is restoring. God continuously hears the cries of His people and answers. He’s trying to redeem everything and it all starts with a covenant. This covenant is not simply that God’s going to bless everyone, and wonderfully this is true, but in this covenant God says “all the families of the earth will be bless through you.” Now imagine God giving you a promise like this. This is a pretty heavy covenant, it doesn’t leave anyone out. Time and time again God comes to the rescue. God is not described to us as a God who gives up on things.
As we know from a Hebrew understanding, God’s salvation is a salvation of Man and all of His existence, his “Olam.” It is an act of saving all of it, not just people. Salvation is saving everything and healing, not giving up on this world. Rob Bell said it like this:
“The Bible paints a much larger picture of salvation. It describes all of
creation being restored… Salvation is the entire universe being brought back
into harmony with its maker.”
Tikkun Olam, healing our existence is what God is trying to do to, through, and all around us. When we limit God’s salvation only to people, not that that is a small concept, we endanger ourselves of over emphasizing the difference between our present reality and the one that is yet to come. As N.T. Wright puts it:
Some have so over emphasized the discontinuity between the present world and
our work in it on the other hand and the future world that God will make on the
other that they suppose God will simply throw the present world in the trash can
and leave us in a totally different sphere altogether. There is then no point in
attempting to reshape the present world by the light of Jesus Christ. Armageddon
is coming, so who cares about acid rain or third-world debt.”
We can get caught in this way of thinking that God only cares about our souls and not our wellbeing. This is not the God that the Bible describes. Why would we expect any less from God? We give little thought to the subject and just go on believing that this creation is spiraling down toward destruction. Why do we limit God like this? If God is the redeemer than why is He incapable of redeeming this world? Why would God create something so good and then give up on it? God is a God who makes all things new. He brings new life. He brings all things together.
It is because of the dualist mindset, that says because Man is created in God’s image (which is true) we should not care about the problems of the world or the ecological crisis (which is not true), that we have become “a primary source of the ecological crisis… a major part of the problem rather than a possible part of the solution.”
Why, you might ask, is this so important? Why do we need to care so much about ecology and world hunger and debt? Why? If you are asking yourself this you might be, without knowing it, stuck in the mindset that we are “oiling the wheels of a machine that is soon going over a cliff.” Why do you assume that this world has to be lost? Why can’t God restore it? The importance of this lies in the way we go about living every day. We can easily get caught up believing that what we do in our work today is, in the end, meaningless. We begin to see passionate people who are desperately trying to salvage the world as kind people doing nothing of real significance. The truth is, as Martin Luther King Jr. said, “no matter how small one thinks his life’s work is… it has cosmic significance…” Whatever we do today, in reshaping and healing our world, will have strong continuity in eternity. Because of the resurrection of Jesus we can enter into a movement that is bigger than the Church. “We can join in a movement that is as wide and deep and big as the universe itself. Rocks and trees and birds and swamps and ecosystems. God’s desire is to restore all of it. The point is not me; it’s God.” Tikkun Olam!
 This comes from a song by Audio Adrenaline called “My Fathers House.” Genesis 1 Genesis 12 Genesis 12, The Message See “Heaven and the Kingdom of God: part 2” Rob Bell, Velvet Elvis (Grand Rapids: Zondervan 2005)109. N.T. Wright, the Challenge of Jesus (Downers Grove: Inter Varsity Press 1999) 179. Revelation 21:5 Romans 7:6 Ephesians 1:10 Daniel L. Migliore, Faith Seeking Understanding (Grand Rapids: Eerdmans 2004) 93. Wright, 180 Martin Luther King Jr. The Measure of a Man (Minneapolis: Fortress Press 2001) 42. Bell, 109-110